
"Bless, O Lord, the two Houses of Parliament now assembled, and overrule their deliberations for the people's good."
An old prayer in the Church of Scotland, often recited before the opening of Parliament.
chres·tom·a·thy (kr-stm-th) n. pl. chres·tom·a·thies 1. A selection of literary passages, usually by one author. 2. An anthology used in studying a language. 3. Another damn stupid liberal blog
The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, for,
“Who has known the mind of the Lord
so as to instruct him?”
“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. No one should seek their own good, but the good of others.
The first generation of Friends developed the term "Lamb’s War" to portray the struggle of Christ with the forces of Satan or evil. For early Friends this was not an abstract theological concept but a reality that they experienced themselves, immersed in this epic struggle that was occurring on a cosmic, national and individual level.
This struggle touched all areas of early Friends’ lives - personal relationships, economic relationships, political relationships, religious relationships, etc. Friends came into conflict with the state when they were obedient to Christ’s injunction not to take oaths and to swear not. They refused military service and the payment of tithes. They avoided the vain social customs of their day. They held forth for honest dealings and forthrightness in speech. They avoided the vain amusements, diversions and fashions of the day, choosing clothing that was simple, modest and a witness for their faith. They took seriously scriptural injunctions in their moral behavior.
For first-generation Friends, the Lamb's War was a struggle of an absolute nature, with no room for compromise and lukewarm commitment. Nor did Early Friends see themselves as having initiated this struggle. They understood that this battle was led by Jesus Christ and that they were His followers being led into this great and epic spiritual battle. It was a holy war. The weapons provided by God were spiritual in nature, as opposed to the carnal weapons used by the Lamb’s opponents.
This tendency in the western world to elevate humans and the hoped for march to a freer and more decent world have led to a belief in secularism that dominates in western Europe and increasingly also in the United States. It has been especially opposed in the U.S. by Evangelical Christians and Roman Catholics, with resultant deep divisions that have polarized American society.
Other dividing forces are at work, such as an increasing polarization in this country between the rich and the poor. The media and the entertainment industry - which are allied to a mass, materialistic, consumer society - increasingly dominate our culture, even its religious aspects, and Christian services regretfully become a type of superficial entertainment. The physical environment is being plundered and irretrievably changed, with mass extinctions of many species and alteration of the physical environment on which we depend on for ecological services. We expect to have a wide variety of food available to us, sometimes grown 6,000 miles away. Our federal government has taken on a debt of unimaginable size that depends for financing on people in other parts of the world, especially Asia. Should something panic the holders of the U.S. debt, the meltdown of our economy and the society built upon it would be catastrophic.
Do not go gentle into that good night,
Old age should burn and rage at close of day;
Rage, rage against the dying of the light.
Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.
Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.
Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.
Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.
And you, my father, there on the sad height,
Curse, bless me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.
Dylan Thomas
CLINTON: Well, I've been governor of a small state for 12 years. I'll tell you how it's affected me. Every year Congress and the president sign laws that make us do more things and gives us less money to do it with. I see people in my state, middle class people -- their taxes have gone up in Washington and their services have gone down while the wealthy have gotten tax cuts.
I have seen what's happened in this last 4 years when -- in my state, when people lose their jobs there's a good chance I'll know them by their names. When a factory closes, I know the people who ran it. When the businesses go bankrupt, I know them.
And I've been out here for 13 months meeting in meetings just like this ever since October, with people like you all over America, people that have lost their jobs, lost their livelihood, lost their health insurance.
What I want you to understand is the national debt is not the only cause of that. It is because America has not invested in its people. It is because we have not grown. It is because we've had 12 years of trickle down economics. We've gone from first to twelfth in the world in wages. We've had 4 years where we've produced no private sector jobs. Most people are working harder for less money than they were making ten years ago.
It is because we are in the grip of a failed economic theory. And this decision you're about to make better be about what kind of economic theory you want, not just people saying I'm going to go fix it but what are we going to do? I think we have to do is invest in American jobs, American education, control American health care costs and bring the American people together again.
One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat. A woman of the streets, a prostitute, heard he was there and brought an exquisite flask filled with expensive perfume. Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.
When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know what kind of woman is touching him. She's a sinner!"
Jesus said to him, "Simon, I have something to say to you." "Teacher," he replied, "say it."
"Two men were in debt to a moneylender. One owed him 500 denarii, and the other 50. But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?"
Simon answered, "I suppose the one who had the larger debt canceled." Jesus said to him, "You have answered correctly."
Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”